Minneria national park elephants` safari
The Climate and altitude at Minneriya National Park
Minneriya National Park that covers an area of 8,889 hectares is of tropical monsoon climate: annual rainfall is about 1146mm and mean annual temperature is 27.5 centigrade. The altitude ranges from100m to 885m at the top of Nilgala peak.
Accommodation options at Minneriya National Park
Minneriya National Park has no accommodation facilities within its boundaries. The cities close to Minneriya National Park- Sigiriya, Polonnaruwa, Habrana and Giritale- are clustered with luxury hotels and lodges.
Vegetation at Minneriya National Park
The vegetation of the park consists of tropical dry mixed evergreen forests, abandoned chena lands, grasslands and wetlands. The open grasslands and old chena lands are dominated by the many species of small shrub.
The abandoned chenas are dominated by kukuruman (Randia dumetorum), keppettia (Croton sp.) wara (Calotropis Gigantea) and grasses i.e. katu-una (Bambusa bambos), wali indi (Phonenix zeylanica), illuk (Imerata Cylindirca) and pohon (Panicum Maximum).
The phytoplankton is dominated by Microcystis and Melosira.Among the large trees are palu (Manilkara Hexandra), Satin (Chloroxylon Swietenia), milla (Vitex Altissima), Kalumediriya (Diospyros Quaesita), halmilla (Berrya Cordifolia), weera (Drypets Sepiaria).
Mammals at Minneriya National Park
Among the 24 species of mammals resident in the park are Elephants, Leopards, Sloth Bear, Spotted Deer, Sambar Deer, Wild Buffalo, Wild Pig, Grey Langers, Purple-faced Leaf Monkey, three species of Mongoose, Porcupine & Indian Pangolin.
Birds at Minneriya National Park
Minneriya National Park has recorded over 170 species of birds. From Migrating waders like Woodsand Piper, Common Sandpiper & Kentish Plovers to forest birds like Malabar-pied Hornbills, Rufus Woodpecker the globally endangered Lesser Adjutant and the endemics Sri Lanka Grey Horn-bill, Sri Lanka Green Pigeon, Brown-capped Babbler and Sri Lanka Jungle Fowl are some of the highlights.
Amphibians & Reptiles at Minneriya National Park
Among the nine species of Amphibians at Minneriya National Park are the endemic and endangered Slender Wood Frog and the Common Tree Frog. Of the 25 species of reptiles recorded in the park 8 are endemic including the Red-lipped Lizard. Water and Land Monitors are also seen here. The Mugger Crocodile can be seen near the tank. Many species of fresh water fish are found in the Minneriya reservoir.
Price per 2 persons: 96 $
Duration: 4 hours
Transfer and Food are included
DURATION TIME INCLUDES ROUND TRIP TRANSFER!!!
Golden Temple of Dambulla
Price: 43$
Duration: 2 hours
transfer included
Golden Temple of Dambulla
A sacred pilgrimage site for 22 centuries, this cave monastery, with its five sanctuaries, is the largest, best-preserved cave-temple complex in Sri Lanka. The Buddhist mural paintings (covering an area of 2,100 m2 ) are of particular importance, as are the 157 statues
Long Description
The ensemble of Dambulla is an outstanding example of the religious art and expression of Sri Lanka and South and South-East Asia. The excavated shrine-caves, their painted surfaces and statuary are unique in scale and degree of preservation. The monastery includes significant masterpieces of 18th century art, in the Sri Lankan school of Kandy.
The rock of Dambulla is the centre of a Buddhist cave-temple complex established in the 3rd century BC and occupied continuously until today. Its location has marked a transportation node between the Eastern and Western Dry Zones and between the Dry Zones and the central mountains throughout the history of Sri Lanka. The cave-temple complex is established on an inselberg or erosional remnant of importance in the study of the island's geological history. The site also includes evidence of human occupation going back to the prehistoric period, including the megalithic cemetery at Ibbankatuwa.
The site has been in continuous use for over 22 centuries, when it was occupied by a Buddhist monastic establishment, following the arrival of Buddhism on the island. Remains of 80 rock-shelter residences established at that time on the site have been identified. Most probably in the 1st century BC, the uppermost group of shelters on Dambulla's south face was transformed into shrines. These transformations continued and were intensified between the 5th and 13th centuries: cave-temples were extended into the sheltering rock, and brick walls constructed to screen the caves. By the end of the 12th century, with the introduction by King Nissanka Malla of sculpture to the caves on the upper terrace, echoing the rock carving that had preceded it, the caves assumed their present general forms and layout.
The next major phase of development took place in the 18th century when, following a long-standing tradition, the upper terrace was restored and refurbished. All the painted surfaces within the caves were painted or overpainted in a style characteristic of the Kandy school of the late 18th century. At that time, the modest Buddhist figures in the caves were repainted, maintaining original details and iconography; the fronting screen walls were rebuilt and roofed to form an outer veranda. Throughout the 19th century, following the loss of royal patronage in 1815, periodic repainting of sculptures and deteriorating surfaces continued. In 1915, thanks to the efforts of a local donor, cave No 5 was entirely repainted. In the 1930s, the veranda was rebuilt incorporating a mixture of European and Asian detailing, and the complex's entrance porch was reconstructed in a conjectural 18th century style.
This cultural landscape is an extraordinary and unique complex: the cave-temple, rock paintings in five caves and 157 statues of various sizes. Dambulla bears witness in its richly layered composite nature to the use of the entire site for close to four millennia. The larger site incorporates a set of individual units reflecting all phases of site development from the megalithic period to the present day, including a monastic chapter house, bo-tree temple, dagoba and the earliest known village revealed by archaeological research in Sri Lanka. Those are located within a site of considerable natural beauty and power.
Particular care has been taken in developing approaches to conservation which are in tune with the site's qualities, and the capacities of available conservators. One of the site's distinguishing characteristics is the regular renewal of decorated surfaces over time; conservation measures devoted to stripping back layers of later painting on wall surfaces or sculpture to reveal earlier images, would be ignoring the worth of the ongoing tradition which has regularly ensured complete repainting of surfaces.
As well, the physical nature of the cave setting, with its latent moisture and migrating salts problems, has prompted much of the painting 'repair' that has taken place. Equally, limited tests, during conservation efforts, suggest that little earlier work survives, most later overpainting having prompted reinstatement of new base surfaces and obliteration of the old. The Jeevan Naide family, charged with care of the wall paintings since early in the 18th century BC, is still employed, working with ola leaf manuscripts which provide a clear idea of the complex layout and associated painting techniques. Technical missions to the site in 1990 and 1991, working with local apprentices and the Jeevan Naide family, brought science and tradition together in treatment of the site.
Source: UNESCO/CLT/WHC
Historical Description
The rock of Dambulla is the centre of a Buddhist cave-temple complex established in the 3rd century B.C. and occupied continuously to this day. Its location has marked a transportation node between the Eastern and Western Dry Zones and between the Dry Zones and the central mountains throughout the history of Sri Lanka. The cave-temple complex is established on an inselberg or erosional remnant of importance in the study of the island's geological history. The 25 hectare site proposed for inscription also includes evidence of human occupation going back to the prehistoric period, including the recently excavated megalithic cemetery at Ibbankatuwa.
The site has been in continuous use for over 22 centuries, when it was occupied by a Buddhist monastic establishment, following the arrival of Buddhism on the island. Remains of 80 rock shelter residences established at that time on the site have been identified. Likely in the 1st century B.C., the uppermost group of shelters on Dambulla's South face were transformed into shrines. These transformations continued and were intensified between the 5th and 13th centuries: cave-temples were extended into the sheltering rock, and brickwalls constructed to screen the caves. By the end of the 12th century, with the introduction by King Nissanka Malla of sculpture to the caves on the upper terrace, echoing the rock carving that had preceded it, the caves assumed their present general forms and layout.
The next major phase of development took place in the 18th century when following a long-standing tradition, the upper terrace was restored and refurbished. All of the painted surfaces within the caves were painted or overpainted in a style characteristic of the Kandy school of the late 18th century. At that time, the modest Buddhist figures in the caves were repainted, maintaining original details and iconography; the fronting screen walls were rebuilt and roofed to form an outer veranda. Throughout the 19th century, following the loss of royal patronage in 1815, periodic repainting of sculptures and deteriorating surfaces continued. In 1915, thanks to the efforts of a local donor, cave no5 was entirely repainted. And in the 1930's, the veranda was rebuilt incorporating a mixture of European and Asian detailing, and the complex's entrance porch was reconstructed in a conjectural 18th c. style.
Source: Advisory Body Evaluation
Ancient City of Sigiriya
Price: 40 $ (with guide)
(entrance ticket 30$)
Free transfer
Ancient City of Sigiriya
The ruins of the capital built by the parricidal King Kassapa I (477–95) lie on the steep slopes and at the summit of a granite peak standing some 180m high (the 'Lion's Rock', which dominates the jungle from all sides). A series of galleries and staircases emerging from the mouth of a gigantic lion constructed of bricks and plaster provide access to the site.
Long Description
Sigiriya is a unique witness to the civilization of Ceylon during the years of the reign of Kassapa I. The site of the 'Lion Mountain' was visited from the 6th century AD, by passionate admirers. The frescoes of Sigiriya inaugurated a pictorial style which endured over many centuries. The poems inscribed on the rock by certain of these admirers, and known as the 'Sigiri graffiti,' are among the most ancient texts in the Sinhalese language, and thus show the considerable influence exerted by the abandoned city of Kassapa I on both literature and thought.
In the heart of Ceylon, the extraordinary site of Sigiriya, a lofty rock of reddish gneiss dominating, from a height of some 180m, the neighbouring plateau, has been inhabited since the 3rd century BC, as attested by the graffiti which proliferate in the grottoes and the shelters of the Buddhist monks. The fame of the 'Lion Mountain' is, however, due to one single factor: during a short period in the 5th century AD, a sovereign established his capital there. King Kassapa I (477-95), son of Dhatusena, only came to power after he had engineered the assassination of his father and had, briefly, dispossessed his brother.
Justly fearing the vengeance of the latter, Kassapa had a fortified palace built on the rock of Sigiriya which was reputed to be impregnable. However, it was there that he was defeated after a short but cruel battle in 495, following which he cut his throat. After the death of Kassapa, Moggallana returned the site of Sigiriya to the monks, thus condemning it to progressive abandonment. During the eleven years that Kassapa resided in Sigiriya, he created a residence of exceptional splendour and founded his capital there, impressive vestiges of which are still extant.
At the summit of the rock is the fortified palace with its ruined buildings, its cisterns and its rock sculptures. At the foot of the rock are the two quarters of the lower city which are defended by a massive wall: the eastern quarter (perhaps postdating the 5th century), which has not been sufficiently excavated, and the aristocratic quarter of the capital of Kassapa I, noteworthy for its terraced gardens embellished by canals and fountains, as well as for numerous monumental remains which have been disengaged from the forest which had invaded the ruins.
Halfway up the rock, within an inaccessible rocky shelter in the vertical wall of the western face are rock paintings which have brought universal acclaim to the site of Sigiriya - 'The Maidens of the Clouds', 21 non-identified female figures, comparable to the most beautiful creations of Ajanta.
Source: UNESCO/CLT/WHC
Nuwara Eliya tea plantations
Price: 50$
starting from 6 persons;
Food and transfer are included
Nuwara Eliya (Sinhalese: නුවර එළිය [nuwərə ɛlijə]; Tamil: நுவரேலியா) is a city, in the hill country of the Central Province, Sri Lanka. The city name meaning is "city on the plain (table land)" or "city of light". The city is the administrative capital of Nuwara Eliya District, with a picturesque landscape and temperate climate. It is located at an altitude of 1,868 m (6,128 ft) and is considered to be the most important location for Tea production in Sri Lanka. The city is overlooked by Pidurutalagala, the tallest mountain in Sri Lanka. Nuwara Eliya is also known for the temperate, cool climate, the city is known for being the coolest area in Sri Lanka.
The city was founded by Samuel Baker, the discoverer of Lake Albert and the explorer of the Nile in 1846. Nuwara Eliya's climate lent itself to becoming the prime sanctuary of the British civil servants and planters in Ceylon. Nuwara Eliya, called Little England then, was also a hill country retreat where the British colonialists could immerse in their pastimes such as fox hunting, deer hunting, elephant hunting, polo, golf and cricket.
Although the town was founded in the 19th century by the British, the whole district is today visited by native travelers, specially during the month of April, the season of flowers, pony races, go cart races and auto rally.
Many of the buildings retain features from the colonial period such as theQueen's Cottage, General's House, Grand Hotel, Hill Club, Town Post Office and even new hotels are often built and furnished in the colonial style. Anyone who visits the city can wallow in its nostalgia of bygone days by visiting these landmark buildings. Many private homes still maintain their old English-style lawns and gardens.
Climate
Due to its highland location, Nuwara Eliya has a subtropical highland climate (Köppen climate classification Cfb),[1] with a mean annual temperature of 16 °C (61 °F).
In the winter months it is quite cold at night, and there can even be frost. However, it rapidly warms up as the tropical sun climbs higher during the day.
The town really comes alive in April for the Sinhalese and Tamil New Year, and it is difficult to find accommodation as Sri Lankans holiday in the region during this period. The festive season starts on April 1 annually in a ceremonial manner. The ceremony consists mainly of a band show in which all the local school bands participate.
Main attractions during April season include the numerous motor racing and horse racing events. Motor racing comes alive with the Mahagastotte and Radella Hill Climbs, the former being run since 1934. The Nuwara Eliya Road Race and the 4X4 Lake Cross on edge of Lake Gregory attract a fair share of enthusiasts. Parties are held nightly in the hotels, and the season culminates in the nine furlong (1811 m) Governor's Cup at the Nuwara Eliya Racecourse, Golf Tournaments at the Nuwara Eliya Golf Club and the flower show at the end of the month.
The town's attractions include the golf course, trout streams, Victoria Park, and boating or fishing on Lake Gregory. Victoria Park is an attractive and well-used oasis. It is popular with birdwatchers at quieter times because of the good opportunities it gives to see various species, particularly the Indian Blue Robin, Pied Thrush or Scaly Thrushlurking in the denser undergrowth. The Kashmir Flycatcher is another attractive birdspecies found in the park. Galway's Land Bird Sanctuary, close to Lake Gregory, is another wildlife site of 0.6 km².
The city is a base for visits to Horton Plains National Park. This is a key wildlife area of open grassy woodland. Species found here include the Leopard, Sambar, and the endemic Purple-faced Langur. Endemic highland birds include the Dull-blue Flycatcher, Sri Lanka White-eye, and Yellow-eared Bulbul. The plains also has a well-visited tourist attraction at World's End, a sheer precipice with a 1050 m drop. The return walk passes the scenic Baker's Falls. Early morning visits are best, both to see the wildlife, and to view World's End before mists close in during the later part of the morning.
One of the distinctive features of Nuwara Eliya's countryside is the widespread growing of vegetables, fruit and flowers usually associated with temperate Europe. This "Little England" is covered with terraces growing potatoes, carrots, leeks, and roses, interspersed with tea bushes on the steeper slopes.
The slow-growing tea bushes of this highland region produce some of the world's finest Orange Pekoe tea, and several tea factories around Nuwara Eliya offer guided tours and the opportunity to sample or purchase their products.
One is a grave stone of one British governor located in the very corner of the golf grounds. He was famous for elephant hunting and it says that he killed thousands of elephants. Folklore in Nuwara Eliya says that every year his gravestone is struck by lightning for the great sin that he did. At present this place is not open for the visitors.
Another place related to folklore is the Hindu Temple called Seetha Kovil (Hanuman Kovil). It is found on the way to Badulla from Nuwara Eliya before reaching the Hakgala Botanical Garden. The temple is located in the village called "Seetha Eliya". The area is related to the Ramayanastory in Hinduism. Folklore says that the mighty king Ravana kidnapped princess Seeta who was the queen of Rama and hid her in the place where the temple now is.
There is also a Church called the Holy Trinity Church on church road, which accommodate an old graveyard and most of the grave stones have British names engraved on them.
The Esala Perahera
Kandy
Price: 50$
Duration: 2 hours
meals included
-he Esala Perahera in Kandy is one of the oldest and grandest of all Buddhist festivals in Sri Lanka, featuring dancers, jugglers, musicians, fire-breathers, and lavishly decorated elephants. This is held in Esala (July or August) which is the month that is believed to commemorate the first teaching given by the Buddha after he attained enlightenment. The Kandy Esala Perahera lasts for ten days while various festivities can be witnessed right throughout. The Sinhalese term ‘Perahera’ means a parade of musicians, dancers, singers, acrobats and various other performers accompanied by a large number of caparisoned Tuskers and Elephants parading the streets in celebration of a religious event.
The Esala Perahera in Kandy is celebrated to honour the Sacred Tooth Relic and the four ‘guardian’ Gods Natha, Vishnu, Kataragama and Goddess Pattini. The Kandy Maligawa Perahera is followed in order by those of the Natha, Vishnu, Kataragama and Pattini ‘Devales’ (Temples dedicated to these Gods) which are situated in the vicinity of the Kandy Maligawa (Temple of the Tooth).
After the Kandyan Kingdom fell to the British in 1815, the custody of the Tooth Relic was handed over to the Buddhist Clergy. In the absence of the King, a lay custodian called the Diyawadana Nilame was appointed to handle routine administrative matters. The purpose of the Kandy Esala Perahera Procession is to beseech blessings of the gods to obtain rain for the cultivation of crops and to enrich the lands of the kingdom.
This ritual is performed by carrying the sacred tooth relic of the Buddha through the streets of the Kandy city which is done with exceptional panache. This is considered as one of the most beautiful pageants in the Asia.
The first ritual ‘Kap Situweema’ (planting of a sanctified young Jackfruit Tree) will be held to commence the rituals that start off Perahera. The ritual is performed according to an auspicious time decided by astrologers. The Jackfruit tree is sprinkled with sandalwood scented water and offerings are is made of nine kinds of flowers and an oil lamp with nine wicks. The priest of the Maha Vishnu Devale (Vishnu Temple) recites his prayers to all the gods.
History of the Kandy Perahera
Old Ceylon Kandy Perahera – the Kandy Perahera originates with the arrival of Prince Dantaha and Princess Hemamala, the son-in-law and daughter of King Guhasiva of Kalinga in India to Sri Lanka during the reign of King Kirthisiri Meghawanna (305-331 AD). Following the decree of King Kirthisiri Meghawanna that the Relic should be taken round the city of Anuradhapura once a year, the Esala Perahera had been followed by the succession of kings, though with interruptions caused by foreign invasions.
The most revealing narration of the Esala Perehera is found in the book written by the Chinese pilgrim ‘Fa Hien’ who visited Sri Lanka in the 5th century A.D. The sporadic invasions by the Dravidian Kingdoms resulted in the shifting of the seat of the kingdom from Anuradhapura to Polonnaruwa, then to Dambadeniya and thereafter to other cities. In each retreat, a new temple was constructed to enshrine the Sacred Tooth Relic. Finally, after the shift of the capital to Kandy, the Relic has been undisturbed. ever since and the Esala Perahera has been held annually to rejoice and honour the Sacred Tooth Relic.
Kandy Esala Perahera Viewing Galleries 2015
The Kandy Esala Perahera is believed to be a fusion of two separate but interconnected Perahera’s – The Esala and Dalada. It is a very grand affair with elegant costumes and is celebrated either in July or August depending on the Full Moon Poya Day. The Esala Perahera which is thought to date back to the 3rd century BC, was a ritual enacted to request the gods for rainfall. While the Dalada Perahera is believed to have begun when the Sacred Tooth Relic of the Buddha was brought to Sri Lanka from India during the 4th Century AD.
Ancient Cities of Polonnaruwa and Anuradhapura
Price: 91$
Duration: 5 hours
Food and transfer are included
Ancient City of Polonnaruwa
Polonnaruwa was the second capital of Sri Lanka after the destruction of Anuradhapura in 993. It comprises, besides the Brahmanic monuments built by the Cholas, the monumental ruins of the fabulous garden-city created by Parakramabahu I in the 12th century.
Long Description
Polonnaruwa bears witness to several civilizations, notably that of the conquering Cholas, disciples of Brahminism, and that of the Sinhalese sovereigns during the 12th and 13th centuries. This immense capital created by the megalomaniac sovereign, Parakramabahu I, in the 12th century, is one of history's most astonishing urban creations, both because of its unusual dimensions and because of the very special relationship of its buildings with the natural setting. It is also a shrine of Buddhism and of Sinhalese history. The tooth of the Lord Buddha, a remarkable relic placed in the Atadage under Vijabayahu, was considered as the talisman of the Sinhalese monarchy: its removal by Bhuvanaikabahu II confirmed the decline of Polonnaruwa.
After the destruction of Anuradhapura in 993 by Rajaraja, Polonnaruwa, a temporary royal residence during the 8th century, became the capital. The conquering Cholas constructed monuments to their religion (Brahmnism), and especially temples to Shiva where fine bronze statues, today in the Museum of Colombo, were found. The reconquest of Ceylon by Vijayabahu I did not put an end to the city's role as capital: it became covered, after 1070, with Buddhist sanctuaries, of which the Atadage (Temple of the Tooth Relic) is the most renowned.
The apogee of Polonnaruwa occurred in the 12th century AD. Two sovereigns then proceeded to endow it with monuments. Parakramabahu I (1153-86) created within a triple-walled enceinte a fabulous garden-city, where palaces and sanctuaries prolonged the enchantment of the countryside. The following monuments date from this reign: the Lankatilaka, an enormous brick structure which has preserved a colossal image of Buddha; the Gal Vihara, with its gigantic rock sculptures which may be placed among the chefs-d'œuvre of Sinhalese art; the Tivanka Pilimage, where wall paintings of the 13th century illustrate the jataka (narratives of the previous lives of Buddha), etc. Nissamkamalla hastily constructed monuments that, although less refined than those of Parakramabahu I, were nonetheless splendid: the Rankot Vihara, an enormous stupa 175 m in diameter and 55 m high, is one of the most impressive; its plan and its dimensions are reminiscent of the dagabas at Anuradhapura.
After this golden age, Polonnaruwa underwent a century of difficulties, before its final decline. The city which was invaded by the Tamils and the Maghas, then reconquered in a precarious manner, was only periodically the capital before the end of the 13th century when it was captured in an assault by Bhuvanaikabuha II, who set up his government at Kurunegala.
Source: UNESCO/CLT/WHC
Sacred City of Anuradhapura
This sacred city was established around a cutting from the 'tree of enlightenment', the Buddha's fig tree, brought there in the 3rd century B.C. by Sanghamitta, the founder of an order of Buddhist nuns. Anuradhapura, a Ceylonese political and religious capital that flourished for 1,300 years, was abandoned after an invasion in 993. Hidden away in dense jungle for many years, the splendid site, with its palaces, monasteries and monuments, is now accessible once again.
Long Description
Anuradhapura attests in a unique and specific way to the Sinhalese civilization. On numerous occasions the city was submitted to the assaults of invaders from southern India - Tamils, Pandyas, Cholas, etc. It stands as a permanent manifesto of the culture of Sri Lanka, impervious to outside influences. The sacred city exerted a considerable influence on the development of architecture during several centuries. It includes remarkable monuments, particularly the Dagabas of colossal size, placed on circular foundations and surrounded by a ring of monolithic columns, characteristic of the Sinhalese stupas.
The city is one of the principal shrines of Buddhism. The cutting from the fig tree of Buddha, brought there in the 3rd century BC, has flourished and, today, the Bodhi tree spreads out over the centre of the site from a sanctuary near the Brazen Palace. The relics of Siddharta have, moreover, shaped the religious topography of Anuradhapura, where the Dagaba Thuparama was built by King Tissa in the 3rd century BC to house the clavicle of Buddha, an important religious relic presented by Ashoka.
Founded during the 4th century BC, Anuradhapura quickly became both the capital of Ceylon and the sacred city of Buddhism on the island. The Chronicles of Mahanam, a narrative written 1,000 years later, affirms that it was founded in 380 BC by Prince Pandukabhaya.
Towards 250 BC, King Ashoka sent his son Mahinda to convert Tissa, the grandson of Pandukabhaya, and the latter became the first Buddhist sovereign (devanampiya) of Ceylon. A second mission, led by Sanghamitta, Buddhist nun and daughter of Ashoka, brought Tissa a cutting from the Ashvattha, the sacred fig tree of Bodhgaya, under which Siddharta attained spiritual enlightenment and supreme wisdom.
With the exception of the period of the invasion of the Tamil princes, at the beginning of the 2nd century BC, Anuradhapura remained the political and religious capital of Ceylon during 10 centuries. Its apogee was reached under the reign of Dutthagamani who, in 161 BC, expelled the Tamil invaders, re-established Buddhism in the place of Brahminism and endowed the site with extraordinary monuments: Dagaba Minisaweti, Dagaba Rubanwelisaya, the Brazen Palace, etc.
Anuradhapura was sacked and taken by the Pandyan kings during the 9th century and then returned against payment of a ransom.
The majority of the monuments were restored but the city never recovered after its destruction in AD 993 by King Chola Rajaraja I. Having lost its position as capital, it was deserted in favour of Polonnaruwa.
Source: UNESCO/CLT/WHC
Royal Botanical Garden, Peradeniya
Price: 76$
Duration: 3 hours
Food and transfer are included
Royal Botanical Garden, Peradeniya is situated about 5.5 km to the west from the city of Kandy in the Central Province of Sri Lanka and attracts 2 million visitors annually.[1] It is renowned for its collection of a variety oforchids. It includes more than 4000 species of plants, including of orchids, spices, medicinal plants and palm trees.[1] Attached to it is the National Herbarium of Sri Lanka. The total area of the botanical garden is 147 acres (0.59 km2), at 460 meters above sea level, and with a 200-day annual rainfall. It is managed by the Division of National Botanic Gardens of the Department of Agriculture. [[]] was the Assistant Director of the Peradeniya Botanical Gardens, in Sri Lanka, around 1910.
The origins of the Botanic Gardens date as far back as 1371 when King Wickramabahu III ascended the throne and kept court at Peradeniya near Mahaweli river. This was followed by King Kirti Sri and King Rajadhi Rajasinghe. A temple was built on this location by King Wimala Dharma, but it was destroyed by the British when they were given control over the Kingdom of Kandy. Thereafter, the groundwork for a botanical garden was formed by Alexandar Moon in 1821. The Botanical Garden at Peradeniya was formally established in 1843 with plants brought from Kew Garden,Slave Island, Colombo, and the Kalutara Garden in Kalutara. The Royal Botanic Garden, Peradeniya was made more independent and expanded under George Gardner as superintendent in 1844. On his death in 1849 George Henry Kendrick Thwaites became superintendent. He served until 1879, when he was succeeded byHenry Trimen,[2] who served until 1895.[3] The Garden came under the administration of the Department of Agriculture when it was established in 1912.
The classical Avenue of Palms is located in this Garden. One tree with a significant history is the Cannonball Tree planted by King George V of the United Kingdom and Queen Mary in 1901. The tree is often laden with fruit, which are thought to resemble cannonballs.
During the Second World War, the Botanical Garden was used by Lord Louis Mountbatten, the supreme commander of the allied forces in the South Asia, as the headquarters of the South East Asia Command.
Bullock Cart Safari
Price: 12 $
Duration: 2 hour
Sigiriya, located approximately 109 km from Colombo, is ideally located connecting ancient capitals of Anuradhapura & Polonnaruwa and Sigiriya/Dambulla on the cultural triangle whilst being en route to Passikuka/Kalkuda & Trincomalee, the famous beaches on the Eastern seaboard not forgetting the wildlife lover, an excursion to Minneriya or Kaudulla, is merely a half an hour away.
Famed as a round tour destination due to central location, Sigiriya enables you to use it as a base to visit all places of interest within the cultural triangle or as a point to break your journey before going to the East coast beaches for sun and surf or going on safari to Minneriya or Kaudulla National Parks to observe wildlife.
We have an interesting excursion available in Sigiriya, in the form of a traditional bullock cart ride. This maximum three hour program is designed for you to experience the real traditional Sri Lankan rural village style, where you will travel in a Bullock cart to a rural village through lush green paddy fields where you will be served tea and " juggery" along with lunch made to authentic Sri Lankan style. Traditional cooking methods, and a visit to a paddy field to see how the local farmers protect their crops from the wild animals, will be demonstrated. The finale of this excursion will be a traditional canoe ride in a lake. Highly recommended as a "must do" activity when you are in Habarana to get feel the real Sri Lanka.
Trinkomalee
Price: 40 (min 6 pesons)
Duration: full day tour
(seafood lunch)
Trincomalee (Tamil: திருகோணமலை Tirukōṇamalai, Sinhalese:ත්රිකුණාමළය Trikuṇāmalaya) is the administrative headquarters of theTrincomalee District and major resort port city of Eastern Province, Sri Lanka. Located on the east coast of the island overlooking the Trincomalee Harbour, 113 miles south of Jaffna and 69 miles north of Batticaloa, Trincomalee has been one of the main centres of Tamil language speaking culture on the island for over two millennia. With a population of 99,135,[1]the city is built on a peninsula of the same name, which divides its inner and outer harbours. People from Trincomalee are known as Trincomalians and the local authority is Trincomalee Urban Council. Trincomalee city is home to the famous Koneswaram temple alluded to in its historic Tamil nameThirukonamalai and is home to other historical monuments such as theBhadrakali Amman Temple, Trincomalee, the Trincomalee Hindu Cultural Hall and, opened in 1897, the Trincomalee Hindu College. Trincomalee is also the site of the Trincomalee railway station and an ancient ferry service to Jaffna and the south side of the harbour at Muttur.
The recorded history of Trincomalee spans more than two and a half thousand years beginning with civilian settlement associated with the Koneswaram temple in the pre-modern era. One of the oldest cities in Asia, it has served as a major maritime seaport in the international trading history of the island with South East Asia. In the ancient world, it was successively the capital of eastern kingdoms of the Vanni country, developing under thePallava Dynasty, Chola Dynasty, Pandyan Dynasty, the Vannimaichieftaincies and the Jaffna kingdom through the Koneswaram shrine's revenue. Trincomalee's urbanization continued when made into a fortified port town following the Portuguese conquest of the Jaffna kingdom, changing hands between the Danish in 1620, the Dutch, the Frenchfollowing a battle of the American Revolutionary War and the British in 1795, being absorbed into the British Ceylon state in 1815. The city's architecture shows some of the best examples of interaction between native and European styles. Attacked by the Japanese as part of the Indian Ocean raid during World War II in 1942, the city and district were affected after Sri Lanka gained independence in 1948, when the political relationship between Tamil and Sinhalese people deteriorated, erupting into civil war. It is home to major naval and air force bases at the Trincomalee Garrison. The city also has the largest Dutch fort on the island.
The Trincomalee Bay Harbour, bridged by the Mahavilli Ganga River to the south is referred to as "Gokarna" in Sanskrit, meaning "Cow's Ear", akin to several areas of Siva worship across the Indian subcontinent. Its sacred status to the Hindus has led to the city being declared "Dakshina-Then Kailasam" or "Mount Kailash of the South" and the "Rome of the Pagans of the Orient." The harbour is renowned for its large size and security; unlike any other in the Indian Ocean, it is accessible in all weathers to all craft. It has been described as the "finest harbour in the world" and by the British, "the most valuable colonial possession on the globe, as giving to our Indian Empire a security which it had not enjoyed from elsewhere." Popular tourist destinations include its beaches at Uppuveli, Salli and Nilaveli, used for temple visits, surfing, scuba diving, fishing and whale watching, and the Kanniya Hot Springs. Trincomalee is served by a campus of the Eastern University, Sri Lanka and has been the inspiration of both domestic and international poetry, films, music and literature for many centuries.
Pinnawala Elephant Orphanage
Price: 85$
Duration: 7 hours
Food and transfer included
Location
Pinnawala (Pinnawela) Elephant Orphanage is located at the village Pinnawala in the district of Kegalla at a distant of 90km from Colombo.
Reaching Pinnawala (Pinnawela) Elephant Orphanage
Pinnawala (Pinnawela) Elephant Orphanage is reached by A1 Colombo-Kandy main road. A turn off at the 82 km post at Kegalle leads to the Pinnawala elephant orphanage. The closest railway station is at Rambukkana 2km away from the village of Pinnawala.
Beginning of Pinnawala (Pinnawela) Elephant Orphanage
In the very beginning, in 1972, the orphanage was located at the Wilpattu National Park. Subsequently the orphanage was shifted to the National Holiday Resort at Bentota Beach in the south-western coastal belt and then to the Dehiwala Zoo, 11km south of Colombo. In the year 1975, Department of Wildlife of Sri Lanka set up its present home: Pinnawala (Pinnawela) Elephant Orphanage at Pinnawala, Kegalle. Since then it never turned back on an orphaned elephant: it welcomed all and expanded from 4 orphaned elephants to a gang of no less than 109.
The purpose of Pinnawala (Pinnawela) Elephant Orphanage
The primary purpose of the orphanage has been to provide a lifeline to the orphaned baby elephants and adult elephants lost in the wilderness. In most of the occasions the mother of the orphaned baby elephants had been killed; and then there have been accidents of baby elephants falling into pits and losing out to the herd; and there were instances the mother elephant had fallen into a pit and died leaving the baby elephant lost in the jungle. There are instances of adult elephants being killed by farmers to protect their paddy fields and crops resulting in baby elephants orphaned.
The Pinnawala Elephant Orphanage was launched to provide the best possible opportunity to the sad victims of such situations. The orphanage is fully geared to provide an environment of happy and healthy life to the beasts
Captive breeding at Pinnawala (Pinnawela) Elephant Orphanage
The elephants at the Pinnawala (Pinnawela) Elephant Orphanage aren’t subjected to any form of stress or threat at all and supported by a team of employees at the orphanage numbering over 100 including a group of mahouts.
The free movement of the herd within the 15-acre coconut grove of the orphanage affords the opportunities to both sexes of elephants to get together and mate. Maha Oya, the nearby river, where the elephants taken for bathing on daily basis played a dominant role in this regard. In 1984, the first baby elephant of Pinnawela was born. Today some of these orphans enjoy the good fortune of seeing their third generation too born at the orphanage.
Moreover, today, with the help of local and foreign elephant experts, Pinnawala (Pinnawela) Elephant Orphanage commenced a scientific captive-breeding programme for Elephants. Since then the orphanage has become one of the most successful captive breeding programmers for Asian elephants.
Decimation of the elephant population by the British colonialists
Prior to the invasion of the British in Sri Lanka in 1815, an estimated 30,000 elephants lived on the island. In the 1960s, following nearly a century of game hunting and jolly slaughter by the British colonialists, the elephant population was close to extinction. The tragedy of decimation of the elephant population prompted the Government of Sri Lanka to found Pinnawala (Pinnawela) Elephant Orphanage. Today, the number of elephants living in wilderness exceeds 3,000.
The tourist attraction of Pinnawala (Pinnawela) Elephant Orphanage
The centre opens at 8.30 and closes at 6pm daily. Bottle feeding is at 9.15am, 1.15pm & 5pm and bathing time at the river is at 10am and 2pm.
Pinnawala (Pinnawela) Elephant Orphanage is very popular tourist attraction visited by Sri Lankan tourists as well as by the foreign tourists.
Visiting Pinnawela grand opportunity to enjoy the spectacle up close a large herd of elephants interacting together.
The highlight is the elephants at the bathing hours: at 10.00 am and 2.00 pm daily, the animals are walked 400 meters to the river Maha Oya. The visitors seated on the steep rocky banks of the river, are afforded the opportunity, to enjoy the sight of the herd of elephants bathing and playing at the river.
The bathing hours are followed up with the feeding hour at the main center of the orphanage. Baby elephants are bottle fed. Selected visitors have a chance of bottle feeding milk to the baby elephants.
Each and every beast is fed with green matter made of leaves weighing no less than 75 kg: Coconut leaves (Cocos nucifera); Jackfruit (Artocarpus integra); leaves, branches and logs of Kitul palm tree (Caryoty urens); tamarind and grass. Over and above that quantity, elephants are also fed with 2kg of a food mixture containing maize, rice bran, powdered gingelly seed and minerals.
The success story of Pinnawala
The success story of Pinnawela has drawn the attention of scientists from all over the world. A considerable number of books and research articles on Pinnawela have been published in several languages. The members of the Pinnawela herd have been filmed, videoed and photographed thousands of times by professionals, and millions of times by amateurs. The message of conservation from Pinnawela has been passed on to thousands, if not millions of people, after their visit to the orphanage.